{"id":247,"date":"2020-12-20T09:51:38","date_gmt":"2020-12-20T09:51:38","guid":{"rendered":"http:\/\/sufischool.org\/tr\/?p=247"},"modified":"2020-12-20T09:51:42","modified_gmt":"2020-12-20T09:51:42","slug":"naksibendi-tarikati","status":"publish","type":"post","link":"https:\/\/sufischool.org\/tr\/tarikatlar\/naksibendi-tarikati.html","title":{"rendered":"Nak\u015fibend\u00ee Tarikat\u0131"},"content":{"rendered":"\n<p class=\"has-drop-cap wp-block-paragraph\">Nak\u015fibend\u00ee tarikat\u0131, k\u00f6keni T\u00fcrkistan olan Hacegan silsilesinden aktar\u0131lm\u0131\u015ft\u0131r. Hacegan&#8217;\u0131n en tan\u0131nm\u0131\u015f \u015eeyh&#8217;leri Kazakistan&#8217;dan Sayram&#8217;\u0131n yerlisi Hoca Ahmed Yesevi (r.a.) (\u00f6. M.S. 1167 civar\u0131), ve Buhara&#8217;dan Hoca Abd\u00fclhalik G\u00fccdivani&#8217;dir (r.a.) (\u00f6. 1179). Abd\u00fclhalik G\u00fccdevani, g\u00fcn\u00fcm\u00fczde Nak\u015fibend\u00ee tarikat\u0131nda hala kullan\u0131lan terimleri teknik ve manevi anlamlarla ba\u011fda\u015ft\u0131rma i\u015fini \u00fcstlenmi\u015ftir. Kendisi ayn\u0131 zamanda tarikat\u0131n \u00f6\u011fretilerini i\u00e7inde ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f\u0131n insanlar\u0131na ula\u015f\u0131labilir ve gerekli hale getirmi\u015ftir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nak\u015fibend\u00ee tarikat\u0131 ad\u0131n\u0131, Sufizm&#8217;e ili\u015fkin manevi \u00f6\u011fretileri ve uygulamalar\u0131 i\u00e7inde ya\u015fad\u0131\u011f\u0131 de\u011fi\u015fken zamanda daha uygulanabilir k\u0131lma gelene\u011fini devam ettirmi\u015f olan \u00f6nde gelen Sufi \u015eeyh&#8217;i Hoca Bahaeddin Nak\u015fibend Buhari&#8217;den (r.a.) (\u00f6. M.S. 1389) alm\u0131\u015ft\u0131r. Hoca Bahaeddin Nak\u015fibend, Amir Kulal&#8217;in \u00f6nce \u00f6\u011frencisi, sonra da <em>halifesi<\/em> (halef) olmu\u015ftur. Bununla birlikte, Bahaeddin Nak\u015fibend kendisine sessiz zikir uygulamas\u0131n\u0131 veren Hoca Abd\u00fclhalik G\u00fccdevani&#8217;nin <em>ruhaniyeti<\/em>nden (manevi varl\u0131\u011f\u0131ndan) y\u00f6nerge alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nak\u015fibend\u00ee tarikat\u0131, silsilesi ilk halife Ebu Bekir es-S\u0131dd\u0131k (r.a.) yoluyla Hazreti Muhammed&#8217;e (s.a.v.) dayanan tek Sufi tarikat\u0131 olarak bilinmektedir. Di\u011fer b\u00fct\u00fcn sufi tarikatlar\u0131n\u0131n silsileleri, \u0130slam&#8217;\u0131n d\u00f6rd\u00fcnc\u00fc halifesi olan Ali \u0130bni Ebu-Talib&#8217;e (r.a.) dayanmaktad\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"Nak\u015fibend\u00ee tarikat\u0131, k\u00f6keni T\u00fcrkistan olan Hacegan silsilesinden aktar\u0131lm\u0131\u015ft\u0131r. Hacegan&#8217;\u0131n en tan\u0131nm\u0131\u015f \u015eeyh&#8217;leri Kazakistan&#8217;dan Sayram&#8217;\u0131n yerlisi Hoca Ahmed Yesevi (r.a.) (\u00f6. M.S. 1167 civar\u0131), ve Buhara&#8217;dan Hoca Abd\u00fclhalik G\u00fccdivani&#8217;dir (r.a.) (\u00f6. 1179). Abd\u00fclhalik G\u00fccdevani, g\u00fcn\u00fcm\u00fczde Nak\u015fibend\u00ee tarikat\u0131nda hala kullan\u0131lan terimleri teknik&hellip;\n","protected":false},"author":1,"featured_media":158,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[],"class_list":["post-247","post","type-post","status-publish","format-standard","has-post-thumbnail","category-tarikatlar","cs-entry","cs-video-wrap"],"_links":{"self":[{"href":"https:\/\/sufischool.org\/tr\/wp-json\/wp\/v2\/posts\/247","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sufischool.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sufischool.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sufischool.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sufischool.org\/tr\/wp-json\/wp\/v2\/comments?post=247"}],"version-history":[{"count":1,"href":"https:\/\/sufischool.org\/tr\/wp-json\/wp\/v2\/posts\/247\/revisions"}],"predecessor-version":[{"id":248,"href":"https:\/\/sufischool.org\/tr\/wp-json\/wp\/v2\/posts\/247\/revisions\/248"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sufischool.org\/tr\/wp-json\/wp\/v2\/media\/158"}],"wp:attachment":[{"href":"https:\/\/sufischool.org\/tr\/wp-json\/wp\/v2\/media?parent=247"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sufischool.org\/tr\/wp-json\/wp\/v2\/categories?post=247"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sufischool.org\/tr\/wp-json\/wp\/v2\/tags?post=247"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}